What If: True Vulnerability is the Cost of Love?

How much does that cost? We learn that question very early in life, and if you are anything like me, you understand quickly that it is always about weighing the cost. What will the reward or pleasure be? How much will I have to give up of ____ to have ____? I’m not a tempered shopper. I often impulse buy with little regard for the consequences. The same cannot be said of the 3 other humans that live in my home. When I shop with my oldest for a special occasion, I hide the price tags because she will not even consider a precious dress or a perfect pair of shoes if they require a financial sacrifice. I love this about my family, but sometimes I just want them to shop with their heart!

As I have explored the many things that we have discussed in the past 5 weeks, I have often asked myself, what is it going to “cost” me if I say this out loud? What if someone that I admire disagrees? What if I forever change a relationship because I said something that I can’t (and don’t want to) take back? These things are the risky cost of living as your true self. People will not understand. People will doubt your motives. Especially if your growth is producing a shift and that shift changes the relationships in your life.

For those of us that long for more wholeness in our lives, who are striving to connect with people in ways and spaces that our past tells us are not safe, we have a high price to pay. The more I love, the more I work towards healthy loving relationships, the more I realize that the cost associated with love is vulnerability. This freaking word. It invades my life in ways that make me feel like I am being consumed. Yet, when I engage in the quest for my vulnerable self, when I dig deep into the well of truth telling and honoring feelings, the more I find a new and profound connection with the humans in my life. The guru of vulnerable space is my girl Dr. Brené Brown.

“Vulnerability is the birthplace of love, belonging, joy, courage, empathy, and creativity. It is the source of hope, empathy, accountability, and authenticity. If we want greater clarity in our purpose or deeper and more meaningful spiritual lives, vulnerability is the path.” 

Brené Brown, Daring Greatly: How the Courage to Be Vulnerable Transforms the Way We Live, Love, Parent, and Lead

Vulnerability is not winning or losing; it’s having the courage to show up and be seen when we have no control over the outcome. Vulnerability is not weakness; it’s our greatest measure of courage.”

“People who wade into discomfort and vulnerability and tell the truth about their stories are the real badasses.”

Brene Brown, Rising Strong

There is nothing I long for more in life than to be labeled a badass. It is truly #mylifegoal. The word itself is rich, but the strength behind it is not found in the ability to tell someone off or manipulate a situation. A real badass is someone who can stare the scariest of the scary in the face, and with all of the trust and humility they can muster, long to grow and be shaped by pain. There is nothing in the world that can do this better or more completely than vulnerability.

When we get vulnerable, we have to release the outcomes. When we allow others to see the truth of our lives, we have to believe them when they say they love us. When we walk through pain and the shredding of ego that is at the heart of vulnerable living, we can receive the great reward of love. But then, and only then, do we have the ability to love in return. Here is my theory: without a genuine vulnerable exposure of self, we will always know that we have a way out. When we keep pieces of ourself off the table of exposure, we will never trust love. If you have ever thought, “they will walk away if they know…” you understand this truth. A vulnerable posture, a truly vulnerably navigated relationship, has no room for ‘I just can’t go there’ thinking. To love is to give yourself away, even the messy, fragile, intimate, scary pieces that are sure to make you think, “Why did I say that out loud?”

If you have ever had a friend or a partner or a family member that has been the recipient of your vulnerable spaces, you know this feeling. I have been known to fear the next conversation or even dread the time and space that my vulnerable moments will be used against me. And, in the spirit of honesty, that has happened. There is nothing that stings like that knife wound. But, if you have experienced the gift of ‘I’m still here’ or ‘you can’t scare me away’ you know the treasure of vulnerability. Hold it close, because that is love.

What If: Jesus Is Not Enough?

I remember the first time that I doubted my salvation. I was in middle school and someone implied (aka told me – there is no subtlety in middle school) that my “way” of becoming a follower of Jesus was not sufficient. A real encounter with Jesus involved a certain prayer, usually after a certain invitation, and a certain response. This was not how people in my church world did the things. I tried to explain Confirmation, which was my most intentional response to date, and immediately things went even further south. That was “a Catholic thing” and I knew what that meant. My ticket to eternity was not punched in the eyes of that particular friend.

This trend did not end there. Sadly, I spent much of the next 20 years trying to give labels and moments and markers to the experiences that would qualify me for the in crowd. Throughout that time, this particular question was never on my mind. The search for belonging to the Christian community (both now and in the afterlife) was the driving factor in my quest for a sufficient demonstration of belief .

It was during my mid 30s that something significant shifted. I began to long for reconciliation and restoration. I quit fighting to be in the inner circle and realized that the one that I wanted to spend time with was always on the margins. The more that I looked for Jesus in the bigness and the production, the more I realized that I would always be disappointed. The life I longed to emulate would never thrive in the fancy, best or flashy. The only thing that I could hold onto was the fact that I just couldn’t shake the call to love like Jesus. It was only at that point that I first thought, what if Jesus is not all that I think he is?

So, I had to go back to the basics. What was it that I longed for and valued in my faith? Stillness. Peace. Hope. Joy. Grace. A call to include. The mandate to serve, with a pressing desire to live authentically seeking God’s will. All of these things could be found in the person of Jesus. Every time I tried to divorce myself from the trappings of rules and right/wrong thinking and closed minded religiosity, I could not shake the need to connect with this human example of love.

But, Lacy, what about the question? What do we do if Jesus is not enough? My first thought is which Jesus are we talking about? Are talking about the Jesus that the world told you about? Are we talking about the Jesus that your middle school friend dictated you were not qualified to spend eternity with? Are we talking about the Jesus that you are afraid might know the real truth about you? Or, are we talking about the Jesus that invited and welcomed and healed and advocated for the least, last and lost? Because when I go back and read about the Jesus of the Gospels, the one who’s life story was recorded by those who knew him, that’s the Jesus that I just can’t shake.

I want to clarify that by “shake” I don’t mean that I have atonement all figured out. I also don’t mean that I believe all the things that other Jesus people believe. I actually have about a 60/40 track record on the majors, and for someone who is hell bent to fight the rules of the establishment, I feel like that is some kind of big fat miracle in and of itself. What I know TODAY is that on the days that I’m sitting in the ‘I just don’t have the belief to believe today’ camp, I know that the Jesus I read about joins me there. I think that’s my most honest position and that is exactly the person that Jesus would have hung out with. He was not happily schmoozing with the religious leaders. He was not writing the rules to belong. He was not the slickest and most publicly appealing. He wasn’t holding the press conferences for attention. He wasn’t twisting truth for personal gain. He was honest. He was true to himself. He was human. He was an advocate. He was an includer. He was determined to offer freedom. He was Jesus.

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“It wasn’t shared social status or ethnicity that brought Jesus’ followers together either, nor was it total agreement on exactly who this Jesus character was – a prophet? The Messiah? The Son of God? No, there is one thing that connected all these dissimilar people together it was a shared sense of need: a hunger, a thirst, a longing. It was the certainty that, when Jesus said He came for the sick, this meant Jesus came for me.”

Rachel Held Evans Searching for Sunday: Loving, Leaving and Finding the Church

What If: The Devil Doesn’t Even Begin to Describe the Evil of this World?

The devil. What a fascinating historical and literary image that scholars have passionately pursued for generations in all areas of art. The movies, in particular, offer eerie representations of what happens when human desires reign and a pitchforked, latex wearing red thing wields destruction and demise. In almost every religious expression, we see a representation of evil at work in the world, but in the faith that is rooted in Biblical texts, there is a figure that carries many names (Prince of Darkness, Beelzebub, the Antichrist, Father of Lies, Satan) and has one purpose – destruction.

Recently, I have been watching National Geographic’s The Story of God with Morgan Freeman. This fascinating look at all aspects of faith and religious practice has been a wonderful trip around the world to explore the way that people connect with the Divine. The first episode of season 3 is called “Search for the Devil.” In this episode, we are introduced to many expressions of perceived evil. While the different understandings and approaches to the existence of evil is intellectually fascinating, I find it important to note that there is a universal stream of belief that flows through most religious traditions. Almost without exception, there is a base agreement that there exists in the universe a presence that divides. I often wonder if my attempt to quantify and define the presence of the forces against, have pushed me to once again build a box of “understanding” that fits. The more I explore the “why’s” and “how’s” of my faith life, the more insufficient these boxes feel.

Like many belief structures of the Christian faith, it is fascinating to me the ways that different periods in history had vastly different views the devil. While many people who study the Bible would trace evil to the serpent in the Garden in Genesis, there is actually no mention of the devil in the creation narrative. Interestingly, the Hebrew word that is later translated as devil or Satan, was used to describe the human oppositions to the prophetic work of the Spirit of God in the Old Testament. In the direct translation of the Hebrew, the same word is “the adversary.”

While we can spend an enormous about of energy dissecting and challenging the way the Church has defined evil in the past, I wonder if a more valuable conversation is rooted in our experience of division. If the roots of “evil” and the “devil” are in separation and destruction, we know about those things. We don’t need to define them because we see and feel them every day. There is no doubt in my mind that you and I both know evil: cancer cells dividing to kill, the bullet that flies through an English classroom, the fist that lands on the cheek of a child as a drunk parent rages, the trauma of rape, the bottle of pills that is a siren in the mind of a suicidal teen. These are images that define the desperate and powerful work of adversarial force.

We live in a world that is saturated with a power hungry hierarchal pyramid of inequality and hate. We continually make excuses for the ways that we (YOU and ME) are outside of this norm, and yet each and every one of us are perpetuators of the very divisive nature that scriptures and mystics and shamans and elders teach others to caution. The more I study the devil and the power of evil, the less I care about the definition or the “correct” theological wrapping paper. What I know is that the elements of separation (the very context of evil) are all around, many in ways that we would like to ignore and minimize. What if rather than worrying about the reality of the horns or the talons of the creature, we acknowledged in our spirit that we look evil in the eye everyday – in others and more importantly in ourselves. The only way that I know to drown the voices of hate and division and lies is to first recognize them and call them out, and secondly to breathe (remember our conversation on this subject?) love and healing all over those wounds.